Skip to content

Church

Bring the Christmas Story Alive

Introducing the Natwivity (Twitter Nativity) This Christmas, parents and grandparents will attend their childrens’ schools to watch their miniature shepherds, angels and inn keepers perform the Nativity story. This traditional retelling remains a huge part of Christmas in the UK and, for many, will be the only time they hear the Christmas message. But many others – particularly those in… 

Breakout at Oakhill STC

Tonight I had the privilege of taking a group from my Church to lead worship at Oakhill Secure Training Centre.  It was our second visit to lead their Chapel service, and I was looking forward to it.  I’ve heard some great things about what the Lord has been doing at Oakhill over the last 12-18 months.This morning I asked the… 

Youthwork Summit – Notes

On Saturday 23rd October I spent the day in London in the presence of 592 youth workers/leaders/ministers/etc and at least 20 speakers at the first Youthwork Summit: ‘a new kind of youth work event… breaking down old ways of doing things, and finding new ones; listening to a wider range of voices than ever before, from parts of the church… 

Evangelistic Imperative

‘Not called!’ did you say? ‘Not heard the call,’ I think you should say. Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates… 

Options for Worship

This is part four of the series looking at the inclusion of Children & Young People in Worship – if you haven’t read the other posts (intro, 1, 2, 3), I’d encourage you to do so before you continue.  this time taking a bit of a step back and considering the wider issue.Having critiqued our current practice at Spurgeons, and… 

Encouraging Children to Worship

This is part three of the series looking at the inclusion of Children & Young People in Worship – this time taking a bit of a step back and considering the wider issue. [Image courtesy of BobWeasel]Having explored the issue of the children’s talk a little and critiqued our current practice, I want to suggest that perhaps we could do… 

Segregated for Worship

This is part two of the series looking at the inclusion of Children & Young People in Worship – this time just a quick overview of the issue of segregation.At Spurgeon Baptist Church it is our practice to spend the first part of the service with all ages present, before separating about half way through, with the young people leaving the… 

The Children’s Talk: Critiquing Current Practice

I’ve been tasked with reviewing the aim and focus of the ‘all-age talk’ or ‘children’s talk’ at the church where I serve as Youth Minister. We are a pretty conservative Baptist church with a fairly set form of service (affectionately known as a ‘hymn-prayer sandwich’). The Junior Church leave approximately half way through the service and head into their own… 

Including Children & Young People in Worship

This is the start of a series of posts around the issue of inclusion of children and young people in worship.As I review the current practice at my church and seek to find appropriate developments, I will be blogging my thoughts, comments, concerns and questions in the hope that it will aid my reflection, help to document my progress and… 

First Day Reflections

Today was my long-awaited first day as Youth Minister at Spurgeon Baptist Church, Bletchley (my home Church for 18 years). Having completed my Degree in Youth and Community Work & Applied Theology at the Centre for Youth Ministry in June, I’ve had a relatively quiet summer whilst waiting to be appointed and then reach the start date.  But I made… 

Blistered, Ripped and Bled

I’ve just found this video which features a fantastic Easter poem performed by John Goode. It formed the end of the Good Friday service at Buckhead Church in Atlanta.  I know it’s a little late for Easter (although we are still in the season of Easter) but the message of the poem is applicable year-round. The poem starts at 1:24…